You can call him Al – or just misguided

Al Hutchinson, who is no longer officially our Ombudsman but is keeping the seat warm until his successor is installed, has stirred the pot of the past in recent days. He has suggested “dealing with the past”  by issuing an amnesty for deaths in the Troubles. But the amnesty in each case would be conditional on the relatives of victims agreeing to it.

Hutchinson is half-right. He argues the case for an amnesty on the grounds that it’d be impossible to investigate and prosecute the thousands of cases that the Troubles have thrown up: a moment’s thought tells you his pragmatic view has merit.  Likewise, a moment’s thought tells you that his views on the role of relatives of victims are foolish to the point of being ludicrous.

Let’s try to  first clear up a few points on this matter.

1.    If everyone involved would stop using the term “murder” when referring to those killed in the course of the Troubles, it would be helpful. Whether we like it or not, those who kill people in the course of a war – or political conflict, if you prefer the term – are viewed differently and treated differently from those who kill people in a private or personal dispute. The Troubles was indubitably a political conflict or war, so let’s view all killings in that context. We don’t talk of British bombing raids during WW2 as being murder operations.  Likewise, then, with Claudy or Ballykelly.

2.    But be it killing in a private quarrel or in a political conflict, we should remember that the pain felt by those who loved the victim is every bit as raw and deep.

3.    What’s more, it doesn’t matter to the bereaved relatives if those who did the killing were paramilitaries or the state forces. The loved one is still gone, cut off before their time. The relatives of those slaughtered by both paramilitaries and state forces deserve our equal compassion.

4.    However, in terms of social and political implications, the killings committed by the forces of the state are more horrifying than those committed by paramilitaries. Where those who are sworn to uphold the rule of law themselves breach that law, all claim to a civilized society is forfeit.

5.    Back to our friend Al.  As I said, he’s right that there are simply too many cases to cope with and that some other answer must be found. But even though it sounds sensitive and compassionate, he’s totally wrong in suggesting  that amnesty be at the discretion of the relatives of the victim.

Why? Because relatives of victims are the last people who should be given a role in deciding whether a case come to court. Likewise, they should have no say in the punishment meted out to the perpetrator.

That’s because justice demands objectivity, not the subjectivity of pain. It is precisely because the relatives of victims have suffered and are suffering so much that prosecution and sentence –the central features of  judicial procedure – should be taken out of their hands.

If you doubt that, answer me this: what if some of the relatives were Christians?  Christ, as we know, urged his followers to love their enemies, do good to those that hated them. Under those terms, the recommendation from relatives would be that the killer be pardoned.

More likely, it might work the other way. Relatives  lacerated by pain could well call for the most severe penalty possible – life imprisonment or even the death penalty.  Our society could end up with lucky killers in some instances walking free, unlucky others being incarcerated for the rest of their natural lives.

That’s not to say that relatives wounded by the loss of a loved one shouldn’t have the right to confront the killer or enter into dialogue with him/her, or otherwise try to come to terms with what has happened. But they should have no say – none whatsoever – in whether a case come to court or what sort of punishment should be handed out.

Amnesty: yes, worth looking at as a way of coping with the past. But amnesty conditional in each case on the approval of the victims’  relatives: under no circumstances.  The deeper the pain, the slimmer the chance of dispassionate justice being administered. 

3 Responses to You can call him Al – or just misguided

  1. Colman February 17, 2012 at 4:04 pm #

    I thought you were doing well there Jude with much objectivity and sensitivity, until you inserted Item #4 and elevated the killings by state forces to a worse kind of killing than those committed by paramilitaries. Either it was a war or it wasn’t? To claim as you do that it was a war and then deny the state the right to defend itself and use all the weapons at their disposal to win that war, including political assasination, is disingenious.
    Also, the raison d’etre for the war in the first place was that the state and its society had already been deemed ‘uncivilized’ by the protagonists. So they targeted the state, its institutions, infrastructure, armed and unarmed citizens in an attempt to destroy it before settling for a reformed entity.
    Everyone is going to have to grit their teeth on this one. There can be absolutely no heirarchy of victims. Republican rhetoric that state killings were worse than paramilitary executions is a sure way to make this issue dead in the water before any rational discussion can begin.

  2. giordanobruno February 17, 2012 at 5:44 pm #

    Whether or not our squalid conflict was a war or not may be debatable. However the campaign waged by the IRA was most certainly not a Just War by any definition. Even less so the brutal crimes of their loyalist counterparts.
    There was murder aplenty and to say otherwise is to try and obfuscate and rewrite history.

  3. Anonymous February 21, 2012 at 12:33 pm #

    Not a lot I would agree with Jude on but what a good piece here. It injects some hard nosed reality into a difficult subject