The Irish Language and cultural wars by Donal Lavery



By Donal Lavery


Talking to taxi drivers is often a revealing experience – it permits one to comprehend the issues “on the ground” for ordinary people. Of course there are those who identify as Irish nationalists but who do not place the same significance on Irish as others – after all, English is more economic in the Anglo-sphere labour market whether we and I like or not.

However, we have a situation in the North where there is no Executive government and we live under the unelected bureaucracy dominating the Civil Service – who are not representative of the general population. This did not happen by chance; our “government” fell apart due to a corruption scandal that arose from a whistleblower in the DUP itself. No self-respecting politicians could continue in such a predicament and expect the full confidence of the population in the government they elect to serve them and their interests. Ministers, by statute, must present before the nation for every item on their agenda. 

And as it stands, we know that a “deal” was on the table with Sinn Fein and the Democratic Unionist Party, but was blocked by right wing elements based in Westminster challenging Mrs Foster over the conditions which would restore “power-sharing”. That’s a matter for them in the DUP to sort out, and I hope Mrs Foster has the courage of her convictions to face down those elements which in their tyranny have already destroyed their party founder, Ian Paisley and Theresa May. Their paltry position at Westminster is expiring and they know it. An election is approaching; where a new British government will have such a majority that it will “support” the Unionists with “Shakespearen tragedy.” 

While I appreciate that Mrs Foster, who is a candid and intelligent lady, is capable (in my assessment) of reining in the right-wing, the issue of the Irish language still stands. It is NOT going away by any measure and she knows it. And while I genuinely welcome gestures by Mrs Foster and her party in attending GAA events and reaching out a hand of friendship to nationalist groups and Catholic schools at times, we need to get back to the reality of the fact that a substantial section of our population demand their democratic linguistic rights enshrined in law – an ever-growing group that has the euphoric vision of a genuine Irish nation (that is “green, white and orange” in all that it does and says). All we ask in our modesty, is for the same cultural rights as those who inhabit a neighbouring island; with nothing to fear. 

Now, the beauty of law in this respect is that it defines and protects rights, standards and ethics of human conduct and behaviour. Without it, we would have no civilisation and would still be confined to the swamp of ignorance. But we, who identify as the indigenous people of this island, have a special responsibility to preserve what is rightfully ours – our Celtic traditions, our music, our sports, our dancing, our style, our food, our history, our outlook and our native tongue. As I write this, it strikes me that I scribble in the tongue of the coloniser; we wear British clothing, watch British television; follow British sports; enact British economic policies. But ultimately, we cannot forget who “we” are and where we come from. 

As the bonfires and Orange parades pursue their annual occasions, we too must exercise the full strength, clout and influence of our heritage here and abroad – one which is admired the world over. As Mr DeValera opined, a nation that has never accepted defeat and upon any blow took up the fight again. We, the Irish, in the same vein as the Japanese, have adapted our culture of openness and tolerance and respect to the world around us. People pay to see our dancers, they visit to view our natural beauty, they yearn across the world for the simple belonging and heritage to a small nation which has contributed so much to the world at large by virtue of literature, gracefulness, scholarship and the hand of God. 

We possess no vice in what is a battle waged by one community against another here – with the burning and destruction of our symbols by those who once took our land and helped divide it into bondage. In the same respect, we hold no grudge against the people who inhabit this small section of our island with us. We want them to, in Pearse’s words, “be a part of an Irish government which respects them as opposed to being the floor of a British parliament which largely ignores them.” 

Our goal in this, as Irish citizens (not subjects to an alien state) is to make Irish and everything we hold dear about our identity, an integral component that will adapt to any forces of “Globalisation.” Any deal to restore “power-sharing”, must protect and enhance the cultural and emotive attachment we place on our language; which is the basis and soul of our distinction as a people. Given the huge factors at play with Brexit, it is only a matter of time until the British state ends its jurisdiction on this island once and for all. The border is now firmly on the ballot box, North and South, with the European Union edging towards support for reunification (as it did when the Berlin Wall collapsed). 

But the barrier to our development, remains the genuine respect of our identity by our neighbours. We are a sovereign nation, mutilated by a foreign regime, and we will remain so to the end of time. As my late grandmother once said, “Ireland was Ireland when Britain was just a pup; and Ireland will be Ireland when Britain is buggered up.” 

Whatever you do with yourself in this life, remember who you are and where you come from; for victory is now in sight and a genuine Irish nation will emerge from the wreckage around us.

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