‘Why did Pope Innocent XI support the Orange?’ by Joe McVeigh

 

So it’s that time again. The bunting and the flegs are up, sashes are out of their boxes, the boots are polished and the uniforms are dry-cleaned, the instruments are tuned and all is ready for another celebration of the victory of King William of Orange over King James on the 12th day of July 1690 –or so the story goes. The celebration is big on symbolism and ritual. It has become a celebration of the Orange/Unionist/Protestant culture. Nothing wrong with that except when it takes on supremacist overtones – as when Orange bands play offensive tunes while passing Catholic churches and when bonfires are used to show hatred and when flegs are put up to provoke and annoy and show who is boss. Then, the Orangefest becomes a corruption of culture. Then, it becomes deliberate provocation and there’s everything wrong with that. That part of the festival needs to be rooted out. It only re-enforces the mistaken belief that the Battle of the Boyne was fought for religious supremacy in Ireland.

The Battle at the Boyne was not fought between Catholics and Protestants nor between the English and the Irish. It was a battle led by the deposed King James II and supported by the French King Louis XIV to regain control of the throne of the 3 kingdoms (England, Scotland and Ireland) which he lost when he was ousted in the Glorious Revolution of 1688 by William, the Dutchman from Orange county in the Netherlands an opponent of French king, Louis XIV. William of Orange was married to James’ daughter, Mary, who was Protestant. It was important for the mainly Protestant population in England that the monarch be a Protestant and that the heir to the throne be a Protestant. This became an issue when James fathered a son and heir. The English also feared a French invasion.

Though while they were involved in a struggle for control of the English monarchy they were also involved in the wider European struggle for control between the French and the Grand Alliance in what is known as the Nine Years War (1688-1697). The Battle of the Boyne was part of a larger conflict in Europe in which the French were seeking to control more of Europe and were opposed by among others, William of Orange, Germany, Austria and the Pope, Innocent XI, who wanted to curtail the expansion of the French king Louis XIV and the destruction of the Holy Roman empire.

Both the armies of William and James contained Protestants and Catholics. William’s army was made up of Dutch, some English, Danish and French Huguenots. William’s army of 30,000 men arrived in Carrickfergus. His fleet of 300 ships arrived in Belfast Lough on 14 June 1690.  They immediately moved south and camped around Dundalk.

James’s  army was made up of some English, Irish, French. They too had assembled near Dundalk and then moved back towards the Boyne river for more security. Most Irish supported James because he promised religious freedom and self-determination.

The Battle was fought on the 30th June – 1st July. (The date of the Boyne Battle was changed to the 12th July when the Gregorian calendar was introduced in 1753.) About 1500 James army were killed and about 500 of William’s army were killed. The hostilities between the two armies continued until the final defeat of what was left of James’ army (the Jacobites) at the Battle of Aughrim, Co Galway on 12 July 1691 when about 7000 men mostly in James’ army were killed.

There’s a story, I heard from Fr Des Wilson, about King Billy. Just before the Battle of the Boyne King William hired a local boatman known as ‘Sean the Boatman’ to take him across the river. Sean is alleged to have asked King William what he thought of his chances of defeating King James. William is supposed to have answered: ‘Always remember, whether I win or whether I lose, you will still be Sean the Boatman.’

 

 

7 Responses to ‘Why did Pope Innocent XI support the Orange?’ by Joe McVeigh

  1. Korhomme July 11, 2017 at 3:22 pm #

    “Orange county in the Netherlands”

    The original Principality of Orange is in Provence, in France.

    “The Battle was fought on the 30th June – 1st July. (The date of the Boyne Battle was changed to the 12th July when the Gregorian calendar was introduced in 1753.)”

    Not quite. The New Style Gregorian calendar was introduced in 1582 when there were 10 days difference between it and the Old Style Julian calendar. There were still 10 days difference in 1690, thus 1 July Old Style becomes 11 July New Style.

    Certainly in 1752 there were 11 days difference. The Julian calendar had a leap year every 4 years; the Gregorian calendar had leap years every four years; but, for centuries with 00 at the end, unless the year was divisible by 4, it wasn’t a leap year. Thus, 1600 was a leap year, but 1700 wasn’t — hence the ‘extra’ day’s difference. (The Julian year was 365.25 days, the Gregorian was slightly shorter at 365.2416.)

    As you note at the very beginning, the 12th refers to the Battle of Aughrim which was fought on 12 July 1691 Old Style. So, today’s 12th celebrates a battle not fought on that date, by Orangemen who could not have been there, as a pan-European movement and locally not much to do with saving Ulster from Popery (or sodomy) — more like confirming Anglicanism as top dog, and with the Pope on Billy’s side. Nothing at all paradoxical there, then.

    • "Buachaill Ón Éirne" July 11, 2017 at 4:35 pm #

      “The Julian calendar had a leap year every 4 years; the Gregorian calendar had leap years every four years; but, for centuries with 00 at the end, unless the year was divisible by 4, it wasn’t a leap year. Thus, 1600 was a leap year, but 1700 wasn’t — ”

      Not quite ..!!

      (1700 is divisible by 4)

      There is a leap year every year whose number is perfectly divisible by four – except for years which are both divisible by 100 and not divisible by 400. The second part of the rule effects century years. For example; the century years 1600 and 2000 are leap years, but the century years 1700, 1800, and 1900 are not.

      • Korhomme July 14, 2017 at 8:33 pm #

        You are quite right: I meant to say 400. Mea maxima culpa!

  2. "Buachaill Ón Éirne" July 11, 2017 at 4:18 pm #

    Ceremony leads her bigots forth,
    Prepared to fight for shadows of no worth.
    While truths, on which eternal things depend,
    Can hardly find a single friend.
    William Cowper

  3. Martin Bradley July 11, 2017 at 4:33 pm #

    Maybe somewhat ironic that ireland was the battlefield of Europe in the 17th century and may very well become the same again in the Brexit era.

  4. ANOTHER JUDE July 13, 2017 at 2:05 am #

    The instruments are tuned?

  5. Am Ghobsmacht July 14, 2017 at 7:37 pm #

    Also Joe, you could add the ‘Financial Revolution’ angle as well.

    I was first alerted to it in Prof Niall Ferguson’s book ‘Empire’ where he matter of factly states it as nothing less than a putsch enabling the British establishment to get its mitts on the Dutch stock exchange model which was the main reason for the Dutch embarrassing the British in Imperial wars and expansion.

    And bear in mind that Ferguson is very much an establishment man.