I had two encounters, both pleasant, with John Bruton. The first was when he attended a service in Enniskillen following the cenotaph bombing. I’d been interviewing someone else and tape-recorder in hand, was on my way to my car when I noticed An Taoiseach standing with a number of his followers/minders. I nipped across the road and asked him if I could have a few words on some topic of the day (probably the Enniskillen bomb but I can’t remember). I do remember he was polite, unassuming and accommodating.
The second time was when I was assembling a book about Brexit and the Irish border. By this time Bruton had retired from politics, and I was told to ring him at his home at 6.30 pm on a given date, and I could record the interview over the phone. I was doing a lot of other things that day and when I looked at my watch it was 8:00pm. Gulp! I’d just stood up a former Taoiseach! With some trepidation I dialled his number and apologised profusely. “Not at all” he said. “We’ll do it now – that’s grand.” And we did.
These two encounters convinced me that he was a genuinely decent and unassuming man. But he was also a politician, and judged by that he comes out smelling less of roses. He was suspicious and fearful of “Sinn Féin/IRA” and saw republicans as cynically switching on and off the violence tap. He was opposed to all republican violence in the North during the Troubles that began in the 1970s. His abhorrence of violence was given public expression by having in his office as Taoiseach, not the more usual painting of Michael Collins, but one of John Redmond. In fact he argued that the violence of Easter 1916 was a mistake and that Ireland could have achieved independence by following the more peaceful path chosen by John Redmond.
Many Irish people would disagree with such a line: Easter 1916 is seen as the gallant beginnings of the drive to the independence secured with the Treaty.
However, you might admire Bruton’s consistency: he disagreed with IRA violence in the final decades of the twentieth century, and he disagreed with IRA violence in the early decades of the twentieth century. There appears to be a courageous adherence to anti-violence, regardless of when it occurred.
Except there’s a huge contradiction at the heart of Bruton’s pacifism. His hero John Redmond urged young Irishmen to join Britain in the Great War, the “war to end wars”, and they responded to his call. The conservative figure of 35,000 young Irishmen died in battle, thanks in large measure to John Redmond’s call to arms. The deaths that Michael Collins and others were responsible for shrink to near-insignificance when set alongside the mass butchery of Irishmen in the Great War.
John Bruton was a barrister and said to be highly intelligent. He seems to have suspended his intelligence when confronted with Irish republicanism.


Very good jude free Palestine
On 25 November 2021 I touched on Bruton’s take/MISTAKES on the 1916 Rising in the BLOG
“SCHOOLS OF VIOLENCE – BROTHERS AND ARMS”
The BLOG was based on an article with the same title I had written for THE IRISH DEMOCRAT
in the 1980s., attacking the canard that the Irish Christian Brothers were wild republicans.
I did not know that that canard had been originated with Cruise O’Brien a fellow-traveller of myself
and schoolboys of at least one other Brothers’ school on the Hill of Howth Tram in the 1950s.
The over-praised Roy Foster took O’Brien’s nonsense for Gospel and quoted him verbatim.
A few years ago Brendan Clifford, a Kerryman with no connection with the Christian Brothers,
discovered that in September 1914 (the month that the Brothers launched the montlh OUR BOYS
the also wrote their first account of the conflict whic broke out in August 1914.
Whilst the OUR BOYS was for any decades the only monthly boys’ periodical in IRELAND,
the Christian Brothers’ reports on the war (published monthly ’til its end was addressed to the public
wherever in the world there was a Christian Brothers’s school. IT was a CATHOLIC, not an Irish
organ. It was written by a man steeped in world history and literature, alive to the ironies arising
during the conflict.
THE AUBANE HISTORICAL SOCIETY has republished THE CHRISTIAN BROTHERS’
HISTORY OF THE GREAT WAR.
The horror and stupidity of war and its glorification long predated CATCH 22
He may be a thoroughly decent man but his political views were extremely anti Republican. Fair enough, as a free stater he stood to lose a lot of power in a new united Ireland, but he was never a friend of the northern nationalists, trapped in a grotesque little protestant state for a protestant people.
May he Rest In Peace.